Bandagi (Shaik Bandagi)
Muslim farmer of Kamareddygudem, near Devaruppala in Jangaon taluk, who for about ten years fought a land case backed by the deshmukh of Visnur and won it. He was murdered near the village bus stop, in 1942 according to Devulapalli Venkateswara Rao, whose communist history of the Telangana struggle retells an account published in 1945. His grave became a place of an annual urs attended by Hindus and Muslims.
Bandagi was a young Muslim farmer of Kamareddygudem, a hamlet of Devaruppala in Jangaon taluk.12 He fought a long land case against a relative who had the backing of the deshmukh (hereditary revenue chief and landlord) of Visnur, and won it.34 He was then murdered near his village.5 Devulapalli Venkateswara Rao, a Communist leader of the Telangana struggle, calls him a martyr (amarudu).6
The only source used here is Devulapalli Venkateswara Rao’s Telugu history, Telangana Prajala Sayudha Porata Charitra (1988).1 Devulapalli was a Communist leader of the struggle.1 For Bandagi’s story he quotes at length a booklet of 1945, Janagama Prajala Veerochita Poratalu (The heroic struggles of the people of Jangaon).17 The booklet’s author is not named in his text.1
The land case
According to the booklet, Shaik Bandagi was one of five brothers.1 When they divided the family land, they gave the eldest, Abbas Ali, an extra share out of respect.1 Abbas Ali sold that share and then, with the deshmukh’s support, claimed a second eldest’s share from the others.3 Bandagi, then about 25, led his younger brothers in a court case that lasted three years, and they won.3
The booklet says the deshmukh then backed another relative, Fakir Ahmed, who had entered his service.38 A new case followed over the land on which Bandagi’s family lived, about four acres.8 Bandagi was poor and walked everywhere, even the 16 miles to Jangaon for the hearings.8 The booklet says that the villagers, who suffered under the deshmukh, backed him, and that he won case after case.84
It also says that a man once came at Bandagi with a knife, and that he caught the blade in his hand and survived with cut fingers.4 At last the court decided finally in favour of Bandagi and his brothers.4
His murder
The booklet tells that the deshmukh’s men then planned to kill him.49 Early one morning Bandagi walked to the road to catch the bus to Jangaon, to collect the High Court’s order in his favour.95 Two men hiding behind a hedge attacked him with a sickle and an axe and killed him.5 The booklet says he was about thirty.5
There was a trial, but there were no witnesses and no one to pursue the case.5 The accused were released after two years.5
His grave
Bandagi’s brothers buried him near the bus stop and built a grave there.5 The booklet says the deshmukh’s men threatened anyone who gave stones for it, but the farmers of Kamareddygudem each brought a stone in their own carts.5 An urs (yearly festival at a Muslim saint’s tomb) was held there every year.57 The booklet says Hindus and Muslims took part alike, and that Hindus walked round the grave before setting out on important work.7
Devulapalli’s comments
Devulapalli writes that, by the booklet’s account, Bandagi’s struggle lasted about ten years and was cut short by his murder in 1942.7 It began again, he says, under the Andhra Mahasabha and the Communist Party from 1944.7 He notes that the quarrel was a family dispute over land, but that it was bound up with the deshmukh’s power.7 He also stresses that Hindus and Muslims stood together against the deshmukh, and that several Muslim families supported Bandagi.2
Where the sources disagree
The booklet and Devulapalli’s summary of it give different figures:
- How long the fight lasted. The booklet speaks of twelve years of struggle between the deshmukh and Bandagi.8 Devulapalli sums up the struggle as about ten years.7
- His age. The booklet says he was about 25 when the first case began, and about 30 when he was killed.35
Footnotes
-
Devulapalli Venkateswara Rao, Telangana Prajala Sayudha Porata Charitra (1988), p. 124 (archive.org (opens in a new tab)). ↩ ↩2 ↩3 ↩4 ↩5 ↩6 ↩7
-
Devulapalli, Sayudha Porata Charitra (1988), p. 131 (archive.org (opens in a new tab)). ↩ ↩2
-
Devulapalli, Sayudha Porata Charitra (1988), p. 125 (archive.org (opens in a new tab)). ↩ ↩2 ↩3 ↩4 ↩5
-
Devulapalli, Sayudha Porata Charitra (1988), p. 127 (archive.org (opens in a new tab)). ↩ ↩2 ↩3 ↩4 ↩5
-
Devulapalli, Sayudha Porata Charitra (1988), p. 129 (archive.org (opens in a new tab)). ↩ ↩2 ↩3 ↩4 ↩5 ↩6 ↩7 ↩8 ↩9 ↩10
-
Devulapalli, Sayudha Porata Charitra (1988), p. 370 (archive.org (opens in a new tab)). ↩
-
Devulapalli, Sayudha Porata Charitra (1988), p. 130 (archive.org (opens in a new tab)). ↩ ↩2 ↩3 ↩4 ↩5 ↩6 ↩7
-
Devulapalli, Sayudha Porata Charitra (1988), p. 126 (archive.org (opens in a new tab)). ↩ ↩2 ↩3 ↩4 ↩5
-
Devulapalli, Sayudha Porata Charitra (1988), p. 128 (archive.org (opens in a new tab)). ↩ ↩2
References
Notes (0)
Sources (1)
Spotted an error on this page? Tell us
Last updated: