Vijayaraghava Nayaka of Thanjavur
Telugu Nayaka ruler of Thanjavur (then Tanjore), son of Raghunatha Nayaka, and himself an author of Telugu plays, among them a Raghunathabhyudayamu in praise of his father. K. Sitaramaiya and P. T. Raju name him as the patron of the song-composer Kshetrayya. A Telugu chronicle of the Thanjavur kings tells how he refused a marriage alliance with the Nayaka of Madurai and died fighting when Madurai's army stormed Thanjavur.
Vijayaraghava Nayaka was the son and successor of Raghunatha Nayaka of Thanjavur (then Tanjore), in the 17th century.12 Like his father, he wrote in Telugu.34 His court is linked with Kshetrayya, the composer of love songs.56 A Telugu chronicle tells how his line ended in a war with the Nayaka of Madurai.27
Author
Vijayaraghava wrote a Telugu play, the Raghunathabhyudayamu (the rise of Raghunatha), on his father’s deeds.3 S. Krishnaswami Aiyangar printed parts of it in his Sources of Vijayanagar History (1919).3 In the opening, Vijayaraghava says that his favourite god, Mannar (Gopala) of Mannargudi, came to him in a dream.3 The god told him to write the work.3 His teacher, Satakratu Tatacharya, took the dream as a sign of good fortune.3
K. Sitaramaiya, writing in Hyderabad in 1943, also wrote that Vijayaraghava “wrote a few dramas”.4 Among the women poets of the southern courts he names Rangajamma, author of the Ushaparinayamu and the Mannarudasa Vilasamu.4
Patron of Kshetrayya
Sitaramaiya calls Kshetrayya “a contemporary of Vijayaraghava Nayak of Tanjore on whom he wrote a number of songs”.5 P. T. Raju, in 1944, wrote that “Kshetrayya’s patron was Viziaraghava Raya of Tanjore”.6
Ruler and builder
The play describes Vijayaraghava’s own deeds as well as his father’s, as Krishnaswami Aiyangar sums it up:1
- he made the “sixteen gifts” laid down in the sacred law books in the year of his coronation
- he built a new fortress at Pandanallur in a single day
- he fought for the Vijayanagara king Sriranga Raya when the Nayakas of Madurai and Gingee rebelled
- he set up many rest-houses where crowds were fed every day
- he gave jewels, a chariot, elephants and horses to the god Rajagopala, and built walls, towers and halls for his temple
- he founded a Brahmin village named Raghunathapura after his father1
A bronze image of Vijayaraghava worshipping the god, Krishnaswami Aiyangar noted, stands opposite the god.1 A Telugu chronicle, the Tanjavuri Andhra Rajula Charitra, adds that he began four forts on his frontier in a single day.28 It says he fed 12,000 Brahmins every morning before he ate.2 It also says he went daily from Thanjavur to the temple at Srirangam and back.2
The end of the Nayaka line
The same chronicle tells the story of his fall, as Krishnaswami Aiyangar sums it up.27 Chokkanatha Nayaka of Madurai sent envoys to ask for one of Vijayaraghava’s daughters in marriage.2 Vijayaraghava refused in anger.2 He recalled that Chokkanatha’s grandfather had stabbed his Thanjavur wife over a small quarrel, after which the two houses had stopped marrying.2
Chokkanatha sent an army, which took the fort of Vallam and then stormed Thanjavur.7 Vijayaraghava freed his son Mannaru Dasa, whom he had kept in chains, and the two fought to the death.7 On their orders, the women of the palace killed themselves as the city fell.7 One queen sent her four-year-old son away with a nurse.7 The chronicle goes on to tell how that boy was later briefly set up as ruler, before the Maratha Ekoji moved against Thanjavur.79 See Marathas.
Footnotes
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Krishnaswami Aiyangar, Sources of Vijayanagar History (1919), p. 255 (archive.org (opens in a new tab)). ↩ ↩2 ↩3 ↩4
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Krishnaswami Aiyangar, Sources of Vijayanagar History (1919), p. 324, extract 98, the Tanjavuri Andhra Rajula Charitra (archive.org (opens in a new tab)). ↩ ↩2 ↩3 ↩4 ↩5 ↩6 ↩7 ↩8 ↩9
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Krishnaswami Aiyangar, Sources of Vijayanagar History (1919), p. 254, extract 85, the Raghunathabhyudayamu of Vijayaraghava Nayaka (archive.org (opens in a new tab)). ↩ ↩2 ↩3 ↩4 ↩5 ↩6
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Sitaramaiya, A Hand Book of Telugu Literature (1943), p. 57 (archive.org (opens in a new tab)). Cite-only; paraphrased. ↩ ↩2 ↩3
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K. Sitaramaiya, A Hand Book of Telugu Literature (1943), p. 56 (archive.org (opens in a new tab)). Cite-only; paraphrased. ↩ ↩2
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P. T. Raju, Telugu Literature (1944), p. 49 (archive.org (opens in a new tab)). Cite-only; paraphrased. ↩ ↩2
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Krishnaswami Aiyangar, Sources of Vijayanagar History (1919), p. 325 (archive.org (opens in a new tab)). ↩ ↩2 ↩3 ↩4 ↩5 ↩6 ↩7
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S. Krishnaswami Aiyangar (ed.), Sources of Vijayanagar History (1919), addenda, p. ix (archive.org (opens in a new tab)). ↩
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Krishnaswami Aiyangar, Sources of Vijayanagar History (1919), p. 326 (archive.org (opens in a new tab)). ↩
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